Overview

This title presents the paradoxes of a faith-based feminism.In 1963, as Betty Friedan's Feminine Mystique appeared and civil rights activists marched on Washington, a separate but related social movement emerged among American Catholics, says Mary Henold. Thousands of Catholic feminists - both lay women and women religious - marched, strategized, theologized, and prayed together, building sisterhood and confronting sexism in the Roman Catholic Church. In the first history of American Catholic feminism, Henold explores the movement from the 1960s through the early 1980s, showing that although Catholic feminists had much in common with their sisters in the larger American feminist movement, Catholic feminism was distinct and had not been simply imported from outside.Catholic feminism grew from within the church, rooted in women's own experiences of Catholicism and religious practice, Henold argues. She identifies the Second Vatican Council (1962-65), an inspiring but overtly sexist event that enraged and exhilarated Catholic women in equal measure, as a catalyst of the movement within the church. Catholic feminists regularly explained their feminism in terms of their commitment to a gospel mandate for social justice, liberation, and radical equality. They considered feminism to be a Christian principle.Yet as Catholic feminists confronted sexism in the church and the world, Henold explains, they struggled to integrate the two parts of their self-definition. Both Catholic culture and feminist culture indicated that such a conjunction was unlikely, if not impossible. Henold demonstrates that efforts to reconcile faith and feminism reveal both the complex nature of feminist consciousness and the creative potential of religious feminism.

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9780807832240

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Reviews

An example of feminist scholarship that deserves the name: professional yet personal, documenting assertions without hedging and offering a vision that balances the real and the ideal. . . . [Henold's] scholarship is careful, her writing style clean.--America Well-written and superbly researched. . . . [Catholic and Feminist] takes religion seriously and demonstrates Catholicism as an active and underappreciated force in the history of American feminism.--Maryland Historical Magazine This book is carefully researched and engagingly written and tells a story that needs to be told. This should be required reading for any history of Catholicism in the twentieth century, as well as the history of feminism.--The Journal of Religion A sympathetic, well-constructed history. . . . Scholars of the American women's movement and the American Catholic Church will welcome this enlightening study.--American Studies The relationship between feminism and religion is clearer now that Henold has written this important book.--Louisiana History Compelling reading. . . . Provides a lively, cohesive narrative for non-Catholic feminists and readers from Generation O. . . . This concise, lively, carefully prepared volume will be useful to Catholics who want to know more about their own recent past and to students of American history, women's history, and religious history. . . . Highly recommended.--Choice A noteworthy and exciting contribution to emerging studies on post-Vatican II Catholicism in America as well as gender studies and religion. . . . Catholic and Feminist is an important historical study that exposes the debates over social reform, power, politics, and religion.--Church History A splendid history of the American Catholic feminist movement. . . . Highly recommended for all seminary, academic, and public libraries.--Library Journal [Henold] is to be commended for taking several thousand bits of information and weaving them into an engaging and informative narrative without masking the complexities of interpreting a period of enormous change.--Journal of American History Superb . . . at tracing and analyzing the history of Catholic feminism in the United States. . . . Henold's research is impressive, relying on extensive archival research and a variety of fascinating oral histories. . . . An important contribution to the fields of religious history and women's studies and should be required reading in those areas for years to come.--American Catholic Studies The first substantive history of Catholic feminism.--American Catholic

A splendid history of the American Catholic feminist movement. . . . Highly recommended for all seminary, academic, and public libraries. <br> -- Library Journal

Superb . . . at tracing and analyzing the history of Catholic feminism in the United States. . . . Henold's research is impressive, relying on extensive archival research and a variety of fascinating oral histories. . . . An important contribution to the fields of religious history and women's studies and should be required reading in those areas for years to come. <br>- American Catholic Studies

Author Information

MARY J. HENOLD is assistant professor of history at Roanoke College.

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