Overview

In her study of newly recovered works by British women, Kathryn Freeman traces the literary relationship between women writers and the Asiatic Society of Bengal, otherwise known as the Orientalists. Distinct from their male counterparts of the Romantic period, who tended to mirror the Orientalist distortions of India, women writers like Phebe Gibbes, Elizabeth Hamilton, Sydney Owenson, Mariana Starke, Eliza Fay, Anna Jones, and Maria Jane Jewsbury interrogated these distortions from the foundation of gender. Freeman takes a three-pronged approach, arguing first that in spite of their marked differences, female authors shared a common resistance to the Orientalists’ intellectual genealogy that allowed them to represent Vedic non-dualism as an alternative subjectivity to the masculine model of European materialist philosophy. She also examines the relationship between gender and epistemology, showing that women’s texts not only shift authority to a feminized subjectivity, but also challenge the recurring Orientalist denigration of Hindu masculinity as effeminate. Finally, Freeman contrasts the shared concern about miscegenation between Orientalists and women writers, contending that the first group betrays anxiety about intermarriage between East Indian Company men and indigenous women while the varying portrayals of intermarriage by women show them poised to dissolve the racial and social boundaries. Her study invites us to rethink the Romantic paradigm of canonical writers as replicators of Orientalists’ cultural imperialism in favor of a more complicated stance that accommodates the differences between male and female authors with respect to India.

Full Product Details

Author:   Kathryn S. Freeman
Publisher:   Taylor & Francis Ltd
Imprint:   Routledge
Edition:   New edition
Weight:   0.430kg
ISBN:  

9781472430885

ISBN 10:   1472430883
Pages:   160
Publication Date:   28 October 2014
Audience:   College/higher education ,  General/trade ,  Tertiary & Higher Education ,  General
Format:   Hardback
Publisher's Status:   Active
Availability:   In Print  
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Table of Contents

Acknowledgements, Introduction: British Women Writers and Late Enlightenment Anglo-India: The Paradoxical Binary of Vedic Nondualism and the Western Sublime, 1 The Asiatic Society of Bengal: “Beyond the stretch of labouring thought sublime”, 2 “Out of that narrow and contracted path”: Creativity and Authority in Elizabeth Hamilton’s Translations of the Letters of a Hindoo Rajah, 3 Confronting Sacrifice, Resisting the Sentimental: Phebe Gibbes, Sidney Owenson, and the Anglo-Indian Novel, 4 Female Authorship in the Anglo-Indian Meta-Drama of Mariana Starke’s The Sword of Peace (1788) and The Widow of Malabar (1791), Epilogue: Lost and Found in Translation: Re-Orienting British Revolutionary Literature through Women Writers in Early Anglo-India, Bibliography, Index

Reviews

Freeman's close readings allow readers to sense the multi-storeyed nature of the texts she discusses, where each level, whether authorial, narratorial, paratextual, or historical, raises possibilities for other readings that do not make these writers simply into cookie cutter versions of a historical feminism in an intimate relationship with imperialism. - Betty Joseph, Rice University

"""Freeman’s close readings allow readers to sense the multi-storeyed nature of the texts she discusses, where each level, whether authorial, narratorial, paratextual, or historical, raises possibilities for other readings that do not make these writers simply into cookie cutter versions of a historical feminism in an intimate relationship with imperialism."" - Betty Joseph, Rice University"

Author Information

Kathryn S. Freeman is Professor of English at the University of Miami, USA. She is the author of Blake's Nostos: Fragmentation and Nondualism in The Four Zoas; A Guide to Blake’s Cosmology; Rethinking the Romantic Era: Androgyny and Subjectivity in the Writings of Mary Robinson, Samuel Taylor Coleridge, and Mary Shelley; and Through the Fiction of Phebe Gibbes: Women, Alienation, and Prodigality in the Long Eighteenth Century.

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