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Professor Elshtain has written an engaged, impassioned and highly personal book chronicling her own engagements with the writings of St. Augustine, and her own attempts to apply Augustine's political, social and ethical thought so as to make sense of present-day crises and anxieties. --International Studies in Philosophy [Her] book is engagingly and charmingly written, and gently provokes the reader to take another look at Augustine. --Dialogue In Augustine and the Limits of Politics (1995), Elshtain engages in dialogue with a fourth- and fifth-century Christian theologian to explore issues of limitation and human evil in the political realm. --Religious Studies Review Augustine provides us, as Elshtain puts it, 'a complex moral map that offers space for loyalty and love and care, as well as for a chastened form of civic virtue' (p. 91). This is not a guidebook to Utopia but a solid critical discipline for negotiating the affairs of the day. --Academic Press [This] is a book that does much to rectify the kind of continuous injustice done Augustine by the modern secular world. People who have only a passing acquaintance with Augustine, and judge him mainly by prevailing attitudes, can learn much from Augustine and the Limits of Politics. . . . It is an intelligent, warm, and well-informed discussion. --American Political Science Review This very engaging, very philosophical, and yet very personal book reintroduces Augustine to the heart of modern political philosophy. . . . All readers seriously interested in Augustine and responsive to him will welcome Elshtain's book as a refreshing breeze. --Theological Studies Elstain's hope is to reach those, especially among political philosophers and theologians, who have rejected Augustinian philosophy because of what has become the unjust but widespread tradition that he is a pessimist, a misogynist, a narcissist, and irrelevant to contemporary problems. With passion, Elshtain argues that the time is ripe for a reconsideration of Augustine's Confessions and City of God. --Review of Metaphysics Elshtain attains rare achievement of a work that is both creatively erudite, and streamlined. An almost 'fat-free' volume, Augustine and the Limits of Politics is inter-disciplinary enough to recommend itself to a broad range of people, from political philosophers, to historians of thought, to theologians. --Journal of Religion and Culture Augustine and the Limits of Politics should be required reading for undegraduates, graduates and scholars interested in Augustine, the current 'identity' debate, or the theory and ethics of war and peace. --Journal of Religion and Culture

Augustine and the Limits of Politics should be required reading for undegraduates, graduates and scholars interested in Augustine, the current 'identity' debate, or the theory and ethics of war and peace. --Journal of Religion and Culture Professor Elshtain has written an engaged, impassioned and highly personal book chronicling her own engagements with the writings of St. Augustine, and her own attempts to apply Augustine's political, social and ethical thought so as to make sense of present-day crises and anxieties. --International Studies in Philosophy [This] is a book that does much to rectify the kind of continuous injustice done Augustine by the modern secular world. People who have only a passing acquaintance with Augustine, and judge him mainly by prevailing attitudes, can learn much from Augustine and the Limits of Politics. . . . It is an intelligent, warm, and well-informed discussion. --American Political Science Review [Her] book is engagingly and charmingly written, and gently provokes the reader to take another look at Augustine. --Dialogue This very engaging, very philosophical, and yet very personal book reintroduces Augustine to the heart of modern political philosophy. . . . All readers seriously interested in Augustine and responsive to him will welcome Elshtain's book as a refreshing breeze. --Theological Studies Elstain's hope is to reach those, especially among political philosophers and theologians, who have rejected Augustinian philosophy because of what has become the unjust but widespread tradition that he is a pessimist, a misogynist, a narcissist, and irrelevant to contemporary problems. With passion, Elshtain argues that the time is ripe for a reconsideration of Augustine's Confessions and City of God. --Review of Metaphysics In Augustine and the Limits of Politics (1995), Elshtain engages in dialogue with a fourth- and fifth-century Christian theologian to explore issues of limitation and human evil in the political realm. --Religious Studies Review Augustine provides us, as Elshtain puts it, 'a complex moral map that offers space for loyalty and love and care, as well as for a chastened form of civic virtue' (p. 91). This is not a guidebook to Utopia but a solid critical discipline for negotiating the affairs of the day. --Academic Press Elshtain attains rare achievement of a work that is both creatively erudite, and streamlined. An almost 'fat-free' volume, Augustine and the Limits of Politics is inter-disciplinary enough to recommend itself to a broad range of people, from political philosophers, to historians of thought, to theologians. --Journal of Religion and Culture

Elshtain attains rare achievement of a work that is both creatively erudite, and streamlined. An almost 'fat-free' volume, Augustine and the Limits of Politics is inter-disciplinary enough to recommend itself to a broad range of people, from political philosophers, to historians of thought, to theologians. --Journal of Religion and Culture Professor Elshtain has written an engaged, impassioned and highly personal book chronicling her own engagements with the writings of St. Augustine, and her own attempts to apply Augustine's political, social and ethical thought so as to make sense of present-day crises and anxieties. --International Studies in Philosophy [This] is a book that does much to rectify the kind of continuous injustice done Augustine by the modern secular world. People who have only a passing acquaintance with Augustine, and judge him mainly by prevailing attitudes, can learn much from Augustine and the Limits of Politics. . . . It is an intelligent, warm, and well-informed discussion. --American Political Science Review [Her] book is engagingly and charmingly written, and gently provokes the reader to take another look at Augustine. --Dialogue This very engaging, very philosophical, and yet very personal book reintroduces Augustine to the heart of modern political philosophy. . . . All readers seriously interested in Augustine and responsive to him will welcome Elshtain's book as a refreshing breeze. --Theological Studies Elstain's hope is to reach those, especially among political philosophers and theologians, who have rejected Augustinian philosophy because of what has become the unjust but widespread tradition that he is a pessimist, a misogynist, a narcissist, and irrelevant to contemporary problems. With passion, Elshtain argues that the time is ripe for a reconsideration of Augustine's Confessions and City of God. --Review of Metaphysics In Augustine and the Limits of Politics (1995), Elshtain engages in dialogue with a fourth- and fifth-century Christian theologian to explore issues of limitation and human evil in the political realm. --Religious Studies Review Augustine provides us, as Elshtain puts it, 'a complex moral map that offers space for loyalty and love and care, as well as for a chastened form of civic virtue' (p. 91). This is not a guidebook to Utopia but a solid critical discipline for negotiating the affairs of the day. --Academic Press Augustine and the Limits of Politics should be required reading for undegraduates, graduates and scholars interested in Augustine, the current 'identity' debate, or the theory and ethics of war and peace. --Journal of Religion and Culture

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Jean Bethke Elshtain (1941–2013) was one of the nation's most prominent and provocative thinkers on religion, political philosophy, and ethics. She was the Laura Spelman Rockefeller Professor of Social and Political Ethics in the Divinity School, Political Science, and the Committee on International Relations at the University of Chicago. She was the author of numerous books, including Sovereignty: God, State, and Self. Patrick J. Deneen holds the David A. Potenziani Memorial College Chair in the Department of Political Science at the University of Notre Dame.

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