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OverviewThis text is a full-length account of the significance of MacIntyre's work for the social sciences. MacIntyre's moral philosophy is shown to provide the resources for a powerful critique of liberalism. His discussion of the managerist and emotivist roots of modern culture is seen as the inspiration for a critical social science of Modernity. Full Product DetailsAuthor: Peter McMylorPublisher: Taylor & Francis Ltd Imprint: Routledge Dimensions: Width: 13.80cm , Height: 1.70cm , Length: 21.60cm Weight: 0.204kg ISBN: 9780415044264ISBN 10: 041504426 Pages: 232 Publication Date: 04 November 1993 Audience: College/higher education , General/trade , Tertiary & Higher Education , General Format: Hardback Publisher's Status: Active Availability: In Print This item will be ordered in for you from one of our suppliers. Upon receipt, we will promptly dispatch it out to you. For in store availability, please contact us. Table of ContentsPart I MacIntyre—Christianity and/or Marxism? 1 Christianity and Marxism: acceptance and Rejection 2 An excursus on the possibility of an Aristotelian Marxism Part II Markets, managers and the virtues 3 MacIntyre’s evaluative history and Polanyi’s historical sociology 4 The morality of markets and the ‘crisis of authority’: notes for a sociology in a world after virtue 5 Managerialism and the culture of bureaucratic individualism 6 Conclusion: narrative and communitiesReviewsA provocative tour-de-force . . . he showed that MacIntyre's early Christianity, his excursions into Marxism, his neo-Aristotelianism, his Hegelianism and his later Thomism are all parts of the same search for the virtuous community, for the authenticity of theory related to practice. <br>-Ioan Davies, York University, Canada <br> A provocative tour-de-force . . . he showed that MacIntyre's early Christianity, his excursions into Marxism, his neo-Aristotelianism, his Hegelianism and his later Thomism are all parts of the same search for the virtuous community, for the authenticity of theory related to practice. -Ioan Davies, York University, Canada """A provocative ""tour-de-force . . . he showed that MacIntyre's early Christianity, his excursions into Marxism, his neo-Aristotelianism, his Hegelianism and his later Thomism are all parts of the same search for the virtuous community, for the authenticity of theory related to practice."" -Ioan Davies, York University, Canada" Author InformationPeter McMylor Tab Content 6Author Website:Countries AvailableAll regions |
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