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This book is unique and audacious, and fits very well with current tendencies within qualitative research. It introduces new, fresh threads to questions and concerns that are highly significant for contemporary social science. The formulated conclusions go beyond directly methodological issues, posing key philosophical questions to the whole project of western sociology. The critical potential of the adopted perspective would allow the author to throw the question of reflexive scientific examination in social sciences into doubt to the extent comparable with that of the deconstruction of sociology once performed by Baudrillard. The author does not choose to fulfill this potential. Rather, he pursues the reconciliation of the nondualistic contemplative approach with the discursiveness of western science. He also strongly emphasizes the consistency between the ethical and the cognitive, which is characteristic of the Zen perspective; in our academic reality these two components have been separated and any attempts at their reconciliation result in numerous and rather unmovable difficulties with regard to logic. All this makes the book in question deeply inspiring on various levels of the organization of social science within the contemporary institutional and cultural state of affairs. Without a doubt, this book is worth publishing as it contributes new quality to academic reflection on the social world and the ways of cognising it. -- Grazyna Romanczuk-Woroniecka, University of Warsaw

This book is unique and audacious, and fits very well with current tendencies within qualitative research. It introduces new, fresh threads to questions and concerns that are highly significant for contemporary social science. The formulated conclusions go beyond directly methodological issues, posing key philosophical questions to the whole project of western sociology. The critical potential of the adopted perspective would allow the author to throw the question of reflexive scientific examination in social sciences into doubt to the extent comparable with that of the deconstruction of sociology once performed by Baudrillard. The author does not choose to fulfill this potential. Rather, he pursues the reconciliation of the nondualistic contemplative approach with the discursiveness of western science. He also strongly emphasizes the consistency between the ethical and the cognitive, which is characteristic of the Zen perspective; in our academic reality these two components have been separated and any attempts at their reconciliation result in numerous and rather unmovable difficulties with regard to logic. All this makes the book in question deeply inspiring on various levels of the organization of social science within the contemporary institutional and cultural state of affairs. Without a doubt, this book is worth publishing as it contributes new quality to academic reflection on the social world and the ways of cognising it. -- Grażyna Romańczuk-Woroniecka, University of Warsaw

This book is unique and audacious, and fits very well with current tendencies within qualitative research. It introduces new, fresh threads to questions and concerns that are highly significant for contemporary social science. The formulated conclusions go beyond directly methodological issues, posing key philosophical questions to the whole project of western sociology. The critical potential of the adopted perspective would allow the author to throw the question of reflexive scientific examination in social sciences into doubt to the extent comparable with that of the deconstruction of sociology once performed by Baudrillard. The author does not choose to fulfill this potential. Rather, he pursues the reconciliation of the nondualistic contemplative approach with the discursiveness of western science. He also strongly emphasizes the consistency between the ethical and the cognitive, which is characteristic of the Zen perspective; in our academic reality these two components have been separated and any attempts at their reconciliation result in numerous and rather unmovable difficulties with regard to logic. All this makes the book in question deeply inspiring on various levels of the organization of social science within the contemporary institutional and cultural state of affairs. Without a doubt, this book is worth publishing as it contributes new quality to academic reflection on the social world and the ways of cognising it.--Grazyna Romanczuk-Woroniecka, University of Warsaw

Author Information

KRZYSZTOF T. KONECKI is chief of the Department of Sociology of Organization and Management at the University of Łódź, editor-in-chief of Qualitative Sociology Review, and president of the Polish Sociological Association. He served as a member of the Executive Committee of the European Sociological Asociation (ESA) and as the chair and vice-chair of the Qualitative Methods Network of ESA. He is a member of the Board of Qualitative Methods Research Network of the European Sociological Association and member of the board of the European Society for Study of Symbolic Interaction. He has published extensively on qualitative methods and grounded theory methodology and has done studies on symbolic interactions. His research interests include the sociology of organization and management, human and nonhuman animal interactions, qualitative methodology of social research, visual grounded theory, contemplative inquiry, and hatha yoga and contemporary forms of spirituality.

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