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Book may have numerous typos, missing text, images, or index. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. 1918. Excerpt: ... Chapter XII. THE NATURE OP MEMORY. 1. The Great Self And The Little Selves. What is memory? and how does it work? by what means do we recover the past, whether near or remote? For, after all, whether the past be near or remote, belonging to this or to any anterior life, the means which govern its recovery must be similar, and we require a theory which will include all cases of memory, and at the same time will enable us to understand each particular case. The first step towards obtaining a definite and intelligible theory is a comprehension of our own composition, of the Self with its sheaths, and their inter-relation; and we may here briefly restate the main facts in the foregoing chapters which directly bear on the problem of Memory. We must bear constantly in mind the facts that our consciousness is a unit, and that this unit of consciousness works through various sheaths, which impose upon it a false appearance of multiplicity. The innermost, or most tenuous, of these sheaths is inseparable from the unit of consciousness; in fact, it is this sheath which makes it a unit. This unit is the Monad, dwelling on the anupadaka plane; but for all practical purposes we may take it as the familiar Inner Man, the Tri-Atom, Atma-Buddhi-Manas, thought of as apart from the atmic, buddhic, and manasic sheaths. This unit of consciousness manifests through, abides in, sheaths belonging to the five planes of its activity, and we call it the Self working in its sheaths. We must think, then, of a conscious Self dwelling in vehicles that vibrate. The vibrations of these vehicles correspond, on the side of matter, with the changes in consciousness on the side of the Self. We cannot accurately speak of vibrations of consciousness, because vibrations can only belong to the material side of thing...

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