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'Brian Baxter's A Darwinian Worldview is a major scholarly achievement, which breaks new ground in environmental theory by taking seriously the normative implications of humans not just being like other animals, but being a species of animal. In it he brings the evolutionary insights of Darwin, and later writers in what we can call the 'naturalistic tradition', such as E.O. Wilson, together with major concerns of environmental ethics and human responsibilities towards the non-human world. His synthesis is at once provocative and original; provocative in reminding us that human instincts do matter, (but avoiding the pitfalls of a simplistic socio-biological perspective) and original in providing a naturalistic and evolutionary foundation for human care for the non-human world. Baxter has produced a significant and genuinely interdisciplinary work bridging natural science, social science and ethical investigation, and points the way towards a new research horizon, which others will follow. It is rare to find a work which so patiently and clearly highlights the evolutionarily-grounded ethical nuances of the human condition both as a part of, as well as apart from, the nonhuman world and that convincingly demonstrates why, and how, what unites us with the non-human world is prior to and significant for what differentiates us, but cannot be used to support the long-standing position of some ontological gulf and separation between humanity and the non-human world. Baxter is to be roundly congratulated on producing such a path-breaking piece of scholarship.' John Barry, Queen's University Belfast, Northern Ireland 'The author examines the concept that the human brain and behavior are products of Darwin's theory of evolution by natural selection...a rigorous work directed toward biologists and social scientists dealing with complex, controversial issues...Recommended.' Choice

'Brian Baxter's A Darwinian Worldview is a major scholarly achievement, which breaks new ground in environmental theory by taking seriously the normative implications of humans not just being like other animals, but being a species of animal. In it he brings the evolutionary insights of Darwin, and later writers in what we can call the 'naturalistic tradition', such as E.O. Wilson, together with major concerns of environmental ethics and human responsibilities towards the non-human world. His synthesis is at once provocative and original; provocative in reminding us that human instincts do matter, (but avoiding the pitfalls of a simplistic socio-biological perspective) and original in providing a naturalistic and evolutionary foundation for human care for the non-human world. Baxter has produced a significant and genuinely interdisciplinary work bridging natural science, social science and ethical investigation, and points the way towards a new research horizon, which others will follow. It is rare to find a work which so patiently and clearly highlights the evolutionarily-grounded ethical nuances of the human condition both as a part of, as well as apart from, the nonhuman world and that convincingly demonstrates why, and how, what unites us with the non-human world is prior to and significant for what differentiates us, but cannot be used to support the long-standing position of some ontological gulf and separation between humanity and the non-human world. Baxter is to be roundly congratulated on producing such a path-breaking piece of scholarship.' John Barry, Queen's University Belfast, Northern Ireland 'The author examines the concept that the human brain and behavior are products of Darwin's theory of evolution by natural selection...a rigorous work-directed toward biologists and social scientists-dealing with complex, controversial issues...Recommended.' Choice

Author Information

Brian Baxter is Senior Lecturer in the Department of Politics, The University of Dundee, Scotland, UK.

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