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本书分成三部分，第一部分是""三身判教思想""--是站在个体修行角度如何分辨修行方法与拣择佛教经典的思路；第二部分是按照道大师著述的准提法经典《显密圆通成佛心要集》的相关内容进行判教，以区分准提宗和其他传统宗派的差异，是用各个宗派平行对比的方法。第三部分是依照太虚法师的""依别融透超夺""的形式进行判教，是站在准提法在传播过程中，按照时间跨度纵向的，针对接受者的根性和传播历史时期，在形式内容上的判教，从而厘清准提法修行阶段以及准提法弘传过程中，如何处理与其他宗派的关系以及其他修法的关系的进阶式方法。本书的三个部分判教思想囊括了个人修行，宗派关系和准提宗的弘传三个方面的判别标准，这样为个体修行、宗派的独立性以及宗派的发展与弘扬，给出了清晰的量尺。我是谁，我们是谁，他们是谁？ 我的定位，我们的定位，众生的定位？有了正确的立足点，才知道真正的下一步路途。This book is divided into three parts, the first of which is the ""idea of three types body of Buddha"" - its function is to select Buddhist classics appropriate for oneself from the standpoint of the individual practitioner. The second part is the classification of Buddhist teachings according to the Zhunti classics. The Essence of the Heart of Manifest and Tantric instructions"" written by Master Dao. It relates to the differences between the Zhunti method and other traditional Buddhist schools. Different schools will be compared parallelly, without considering their chronology. The third part is based on Venerable Taixu's principle to classify various doctrines according to their relationship: dependence, separation, mixed, penetration, transcendence, overcoming. It compares teachings of different schools in the process of spreading in historical times, considering their recipients' preferences, to clarify the stages of development of Zhunti practice and how to deal with other Buddhist sects. This is a progressive approach to pinpoint the location of the Zhunti method in its relationship to other denominations. The three sections of this book contain each criterion respectively for discerning individual practice, sectarian relations, and the propagation of the Zhunti School, thus giving a precise measure of personal training, sectarian independence, and the development and propagation of our school and doctrine. It answers the question: Who am I, who are we, and who are they? What is my position, our position, the orientation and position of all sentient beings? The actual next step on the path is known with the right footing.

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9781957144207

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高七师，准提法网络佛学院院长，显密圆通准提法成就者，主修中阴身救度法、准提法、净土法。2000年秉承太虚法师思想创建《佛法入世间》论坛，弘扬人生佛教与人间佛教的方法。2007被印证为甘孜多康色拉胜乘妙音州佛学院的金刚阿阇梨，2008创办国际性首所准提法网络佛学院，现成为全球最大的居士佛学院，学院依照明代袁了凡居士为榜样，行善与修持准提咒，提倡入世修行等系列佛教理论与实践活动，并成功的把心理学引入佛教教学与修行中，为家庭佛教建设找到科学方法。其倡导的准提宗发展思路是依《显密圆通成佛心要集》为宗，提倡学佛有利于事业发展，社会进步。以准提咒为修行核心，往生极乐世界为保障。达到出世入世圆融的目的。塑造佛教徒健康快乐的生活方式。Qi Shi Gao is Dean of the Zhuntifa Network Buddhist Institute, he's an accomplished practitioner of the Zhunti Dharma, based on the manifest and tantric teachings of Buddhism, he masters in Bardo Salvation method, Zhunti Dharma, and Pure Land Dharma. In 2000, he founded the Buddhism in the World internet forum to promote engaged Buddhism with a human face, following the thought of Venerable Tai Xu. In 2007, he is certified as Guru in the ChengShengMiaoYinZhou State Buddhist Institute of Dapda Sela at Garzê Tibetan Autonomous Prefecture. In 2008, he founded the first international Zhuntifa network Buddhist institute, which is now the world's largest Buddhist institute for laymen in Chinese. The institute follows the example of Yuan Liaofan, a Buddhist layman of the Ming Dynasty, who practiced the Zhuntifa mantra and advocated a series of good works and Buddhist practical activities. Master Gao successfully introduced psychology into Buddhist teachings, finding a scientific base for building family Buddhism. He advocates the development of the Zhuntifa school based on the Collection of manifest and Tantric Enlightenment, promoting Buddhism that is beneficial to career development and social progress. Zhunti mantra is the core of the practice, and rebirth in the pure land of Amitabha is the guarantee of liberation after this life. The aim of the school is to achieve the integration of worldly practice in the pursuit of transcendence, shaping a healthy and happy way of life for Buddhists.

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