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Walton and Walton rightly view Torah in the broader context of wisdom and as an expression of wisdom. This is exactly what passages such as Deuteronomy 4:6 and Psalm 19:7 imply. --Kevin Chen, associate professor of biblical studies, Union University Walton and Walton take recent scholarship on ancient Near Eastern law and apply it with great dexterity to their investigation of the biblical Torah. Ancient law codes, like the Laws of Hammurabi, very likely did not form the actual law of their respective societies, and this book is willing to face the implications of this honestly. Overall, it builds a careful and important argument for how to approach biblical law. And it is brave enough to show that most casual interpretations by modern Christians will almost inevitably go awry. One can only hope that this kind of work will begin to dampen the naive and simplistic readings that plague much of American Protestantism today. --Bruce Wells, associate professor, department of Middle Eastern studies, University of Texas at Austin Walton and Walton continue their Lost World series with a study of Torah, understood as instruction rather than law, wisdom rather than legislation. They point out how Torah is often misunderstood by Christians because they assume that it functions like modern laws or Greco-Roman laws. Instead, the authors argue, the Torah should be interpreted in its ancient Near Eastern context, where order was achieved through the wisdom of those who governed society. The collections of 'laws' contained selected illustrations, intended to teach a model for right and wrong as guidance for judges but were not comprehensive legal codes that regulated everyday life in detail. This careful and readable study will be valuable for all who are interested in Old Testament law and its relevance for Christians today. --David L. Baker, All Nations Christian College

Walton and Walton take recent scholarship on ancient Near Eastern law and apply it with great dexterity to their investigation of the biblical Torah. Ancient law codes, like the Laws of Hammurabi, very likely did not form the actual law of their respective societies, and this book is willing to face the implications of this honestly. Overall, it builds a careful and important argument for how to approach biblical law. And it is brave enough to show that most casual interpretations by modern Christians will almost inevitably go awry. One can only hope that this kind of work will begin to dampen the naive and simplistic readings that plague much of American Protestantism today. --Bruce Wells, associate professor, department of Middle Eastern studies, University of Texas at Austin Walton and Walton rightly view Torah in the broader context of wisdom and as an expression of wisdom. This is exactly what passages such as Deuteronomy 4:6 and Psalm 19:7 imply. --Kevin Chen, associate professor of biblical studies, Union University Walton and Walton continue their Lost World series with a study of Torah, understood as instruction rather than law, wisdom rather than legislation. They point out how Torah is often misunderstood by Christians because they assume that it functions like modern laws or Greco-Roman laws. Instead, the authors argue, the Torah should be interpreted in its ancient Near Eastern context, where order was achieved through the wisdom of those who governed society. The collections of 'laws' contained selected illustrations, intended to teach a model for right and wrong as guidance for judges but were not comprehensive legal codes that regulated everyday life in detail. This careful and readable study will be valuable for all who are interested in Old Testament law and its relevance for Christians today. --David L. Baker, All Nations Christian College

Walton and Walton continue their Lost World series with a study of Torah, understood as instruction rather than law, wisdom rather than legislation. They point out how Torah is often misunderstood by Christians because they assume that it functions like modern laws or Greco-Roman laws. Instead, the authors argue, the Torah should be interpreted in its ancient Near Eastern context, where order was achieved through the wisdom of those who governed society. The collections of 'laws' contained selected illustrations, intended to teach a model for right and wrong as guidance for judges but were not comprehensive legal codes that regulated everyday life in detail. This careful and readable study will be valuable for all who are interested in Old Testament law and its relevance for Christians today. --David L. Baker, All Nations Christian College Walton and Walton rightly view Torah in the broader context of wisdom and as an expression of wisdom. This is exactly what passages such as Deuteronomy 4:6 and Psalm 19:7 imply. --Kevin Chen, associate professor of biblical studies, Union University Walton and Walton take recent scholarship on ancient Near Eastern law and apply it with great dexterity to their investigation of the biblical Torah. Ancient law codes, like the Laws of Hammurabi, very likely did not form the actual law of their respective societies, and this book is willing to face the implications of this honestly. Overall, it builds a careful and important argument for how to approach biblical law. And it is brave enough to show that most casual interpretations by modern Christians will almost inevitably go awry. One can only hope that this kind of work will begin to dampen the naive and simplistic readings that plague much of American Protestantism today. --Bruce Wells, associate professor, department of Middle Eastern studies, University of Texas at Austin

Author Information

John H. Walton (PhD, Hebrew Union College) is professor of Old Testament, emeritus, at Wheaton College and Graduate School. His many books include The Lost World of Genesis One and Wisdom for Faithful Reading. J. Harvey Walton (MA, Wheaton College Graduate School) is a researcher in biblical studies and has contributed to a variety of publications. He is pursuing graduate studies at St. Andrews University.

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