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"""Habermas moved beyond the limitations of earlier Frankfurt School theorists in order to preserve an account of reason as emancipatory. Nicholas uses a conception of reason as tradition-constituted to move beyond Habermas, while still preserving an account of reason as emancipatory. This is a book of the highest interest."" —Alasdair MacIntyre, University of Notre Dame ""Jeffery Nicholas has written an important and valuable book that invites its readers to discover the difficulties of late modern Western thought from the perspective of twentieth-century critical theory, and to consider a response to those difficulties drawn from the work of Alasdair MacIntyre and Charles Taylor."" —Christopher S. Lutz, Saint Meinrad Seminary and School of Theology ""Jeffery Nicholas's book is an important and much needed contribution to the development of a critical theory of society. What may surprise some is that he does this not only by developing the work of the Frankfurt School theorists but also by bringing their analysis into a fruitful dialogue with the vital work of a scholar who is often thought of as their opponent: Alasdair MacIntyre. What results is a fascinating study that finds some common ground between MacIntyre and the Frankfurt School and shows the resources each give us for a renewal of critical thought."" —Peter McMylor, University of Manchester “Jeffery L. Nicholas is interested in what he calls a substantive conception of reason that is tradition-based, non-formal, non-instrumental and capable of undoing modernity’s differentiation of scientific, moral and aesthetic spheres of rationality. . . . Nicholas’s elucidation and defense of his view comprises a critique of subjective reason that relies on Max Horkheimer’s work, a criticism of Jurgen Habermas’s communicative reason, and an explanation of substantive reason that looks to Alasdair MacIntyre.” —Notre Dame Philosophical Reviews “If you are looking for a ‘safe’ read, a book that will not force you to question your own presuppositions, this is not the book for you. If, however, you are looking to be challenged and entertained, I suggest you pick up a copy of this dangerous tome and be prepared to change the way you think about reason, philosophy, and the world.” —Marx & Philosophy Review of Books “In this impressive and ambitious book Jeffery Nicholas argues that modernity is ‘infected’ by a conception of reason that has been stripped of its ability to raise ethical questions and to discuss important moral issues. . . . For Nicholas, the trouble is not simply that we refuse to examine the policies and positions of our own society or of other cultures. It is rather that even when we do engage in evaluation and critique, our critiques inevitably come up short.” —International Philosophical Quarterly “Nicholas’s approach to these general theses is both interesting and promising.” —Journal of Moral Philosophy"

Habermas moved beyond the limitations of earlier Frankfurt School theorists in order to preserve an account of reason as emancipatory. Nicholas uses a conception of reason as tradition-constituted to move beyond Habermas, while still preserving an account of reason as emancipatory. This is a book of the highest interest. -Alasdair MacIntyre, University of Notre Dame Jeffery Nicholas has written an important and valuable book that invites its readers to discover the difficulties of late modern Western thought from the perspective of twentieth-century critical theory, and to consider a response to those difficulties drawn from the work of Alasdair MacIntyre and Charles Taylor. -Christopher S. Lutz, Saint Meinrad Seminary and School of Theology Jeffery Nicholas's book is an important and much needed contribution to the development of a critical theory of society. What may surprise some is that he does this not only by developing the work of the Frankfurt School theorists but also by bringing their analysis into a fruitful dialogue with the vital work of a scholar who is often thought of as their opponent: Alasdair MacIntyre. What results is a fascinating study that finds some common ground between MacIntyre and the Frankfurt School and shows the resources each give us for a renewal of critical thought. -Peter McMylor, University of Manchester Jeffery L. Nicholas is interested in what he calls a substantive conception of reason that is tradition-based, non-formal, non-instrumental and capable of undoing modernity's differentiation of scientific, moral and aesthetic spheres of rationality. . . . Nicholas's elucidation and defense of his view comprises a critique of subjective reason that relies on Max Horkheimer's work, a criticism of Jurgen Habermas's communicative reason, and an explanation of substantive reason that looks to Alasdair MacIntyre. -Notre Dame Philosophical Reviews If you are looking for a 'safe' read, a book that will not force you to question your own presuppositions, this is not the book for you. If, however, you are looking to be challenged and entertained, I suggest you pick up a copy of this dangerous tome and be prepared to change the way you think about reason, philosophy, and the world. -Marx & Philosophy Review of Books In this impressive and ambitious book Jeffery Nicholas argues that modernity is 'infected' by a conception of reason that has been stripped of its ability to raise ethical questions and to discuss important moral issues. . . . For Nicholas, the trouble is not simply that we refuse to examine the policies and positions of our own society or of other cultures. It is rather that even when we do engage in evaluation and critique, our critiques inevitably come up short. -International Philosophical Quarterly Nicholas's approach to these general theses is both interesting and promising. -Journal of Moral Philosophy

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Jeffery Nicholas is assistant professor of philosophy and Catholic social thought at Providence College. He is cofounder and executive secretary of the International Society of MacIntyrean Enquiry.

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