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Schubert Ogden has argued that a process neo-classical conception of God is both philosophically superior to alternatives and adequate for representing the religious dimensions of human experience, and Neville argues in detail that this is not so. Charles Winquist has argued that process theology can be made compatible with transcendental theology and its contemporary heirs, and Neville argues that this diminishes the contributions of both sides. John Cobb Jr. has pioneered in the use of process theology for establishing dialogues with East Asian religions, but Neville warns against the biases in its categories. Where process theology seeks to preserve both divine benevolence and human freedom by separating God's creativity from that in human individuals, Neville argues that this makes God unworthy of worship and the human heart empty of the divine. Whereas process theologians look on Neville's theology of divine creation ex nihilo of everything determinate as a peculiar kind of mystical atheism, Neville argues that process theology makes God just another cosmological object, not God at all. Creativity and God joins these issues.

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Robert Cummings Neville is Professor of Philosophy, Religion, and Theology at Boston University where he is also Dean of the School of Theology. He is past president of the American Academy of Religion, the Metaphysical Society of America, and the International Society for Chinese Philosophy. He has also written The Tao and the Daimon; The Puritan Smile: A Look Toward Moral Reflection; A Theology Primer; God the Creator: On the Transcendence and Presence of God; Recovery of the Measure: Interpretation and Nature; Reconstruction of Thinking; Behind the Masks of God: An Essay Toward Comparative Theology; The Highroad Around Modernism; Eternity and Time's Flow; Normative Cultures; The Truth of Broken Symbols; and The Cosmology of Freedom; and edited New Essays in Metaphysics, all published by SUNY Press.

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