Overview

This general anthropology text takes a holistic approach that emphasizes critical thinking, active learning, and applying anthropology to solve contemporary human problems. Building on the classical foundations of the discipline, Anthropology: Asking Questions About Human Origins, Diversity, and Culture, Second Edition, shows students how anthropology is connected to such current topics as food, health and medicine, and the environment. Full of relevant examples and current topics--with a focus on contemporary problems and questions--the book demonstrates the diversity and dynamism of anthropology today.

Full Product Details

Author:   Welsch ,  Vivanco ,  Fuentes
Publisher:   Oxford University Press Inc
Imprint:   Oxford University Press Inc
Edition:   2nd edition
ISBN:  

9780190057374

ISBN 10:   0190057378
Pages:   576
Publication Date:   25 September 2019
Audience:   College/higher education ,  Tertiary & Higher Education
Format:   Paperback
Publisher's Status:   Active
Availability:   To order  
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Table of Contents

"Letter from the Authors About the Authors Preface Acknowledgements Part I: KEY CONCEPTS IN ANTHROPOLOGY 1. Anthropology: Asking Questions About Humanity How Did Anthropology Begin? The Disruptions of Industrialization The Theory of Evolution Colonial Origins of Cultural Anthropology Anthropology as a Global Discipline What Do the Four Subfields of Anthropology Have in Common? Culture Cultural Relativism Human Diversity Change Holism How Do Anthropologists Know What They Know? The Scientific Method in Anthropology When Anthropology Is Not a Science: Interpreting Other Cultures How Do Anthropologists Put Their Knowledge to Work in the World? Applied and Practicing Anthropology: ""The Fifth Subfield""? Putting Anthropology to Work What Ethical Obligations do Anthropologists Have? Do No Harm. Take Responsibility for Your Work Share Your Findings CLASSIC CONTRIBUTIONS: E. B. Tylor and the Culture Concept DOING FIELDWORK: Conducting Holistic Research with Stanley Ulijaszek THE ANTHROPOLOGICAL LIFE: Anthropologists are Innovative THE ANTHROPOLOGICAL LIFE: Key Characteristics of Anthropologists in the Workplace 2. Culture: Giving Meaning to Human Lives What Is Culture? Elements of Culture Defining Culture in This Book If Culture Is Always Changing, Why Does It Feel So Stable? Symbols Values Norms Traditions How Do Social Institutions Express Culture? Culture and Social Institutions American Culture Expressed Through Breakfast Cereals and Sexuality Can Anybody Own Culture? THE ANTHROPOLOGICAL LIFE: Cultural anthropology and Human Possibilities CLASSIC CONTRIBUTIONS: Franz Boas and the Relativity of Culture ANTHROPOLOGIST AS PROBLEM SOLVER: Michael Ames and Collaborative Museum Exhibits 3. Human Biocultural Evolution: Emergence of the Biocultural Animal Life Changes. But What Does It Mean To Say It Evolves? A Brief Primer on the Rise of Evolutionary Thinking Differentiating Evolution from Simple Change What It Means to Have Common Ancestry Why Evolution Is Important to Anthropology . . . and Anthropology to Evolution What Are the Actual Mechanisms Through Which Evolution Occurs? Basic Sources of Biological Change: Genes, DNA, and Cells Genetic Mechanisms of Evolution Non-Genetic Mechanisms of Evolution How Do Biocultural Patterns Affect Evolution? Inheritance Involves Multiple Systems Evolutionary Processes Are Developmentally Open-Ended Niche Construction and Ecological Inheritance The Importance of Constructivist Evolutionary Approaches for Biocultural Anthropology Are Modern Humans Evolving, And Where Might We Be Headed? The Impact of Disease on Evolution Culture, Morphology, and Evolution CLASSIC CONTRIBUTIONS: Clyde Kluckhohn and the Role of Evolution in Anthropology ANTHROPOLOGIST AS PROBLEM SOLVER: Clarifying the Biocultural and Evolutionary Dimensions of Obesity 4. Cross-Cultural Interactions: Understanding Global Culture Are Cross-Cultural Interactions All That New? Is the Contemporary World Really Getting Smaller? Defining Globalization The World We Live In What Are The Outcomes of Global Integration? Colonialism and World Systems Theory Cultures of Migration Resistance at the Periphery Globalizing and Localizing Identities Doesn't Everyone Want to Be Developed? What Is Development? Development Anthropology Anthropology of Development Change on Their Own Terms If the World Is Not Becoming Homogenized, What Is Actually Happening? Cultural Convergence Theories Hybridization CLASSIC CONTRIBUTIONS: Eric Wolf, Culture, and the World System THE ANTHROPOLOGICAL LIFE: Coldplay and the Global Citizen Festival DOING FIELDWORK: Tracking Emergent Forms of Citizenship with Aihwa Ong Part II: BECOMING HUMAN Methods Memo: How Do Anthropologists Study Human and Primate Biological Processes? 5. Living Primates: Comparing Monkeys, Apes, and Humans What Does It Mean To Be a Primate, and Why Does It Matter to Anthropology? What It Means To Be a Primate The Distinctions Between Strepsirrhini and Haplorrhini Primatology as Anthropology What Are the Basic Patterns of Primate Behavioral Diversity, and Under What Conditions Did They Develop? Common Behavior Patterns Among Primates The Emergence of Primate Behavioral Diversity How Do Behavior Patterns Among Monkeys and Apes Compare with Humans? The Lives of Macaques The Lives of Chimpanzees and Bonobos So How Do They Compare to Us? What Does Studying Monkeys and Apes Really Illustrate About Human Distinctiveness? Primate Social Organization and Human Behavior We Have Culture. Do They Too? THE ANTHROPOLOGICAL LIFE: So You Want to Work with Primates? DOING FIELDWORK: The Ethics of Working with Great Apes CLASSIC CONTRIBUTIONS: Sherwood Washburn and the New (Integrative) Physical Anthropology Methods Memo: How Do Anthropologists Study Ancient Primates and Human Origins? 6. Ancestral Humans: Understanding the Human Family Tree Who Are Our Earliest Possible Ancestors? Our Earliest Ancestors Were Hominins The Fossil Record of Hominins in Africa The Three Hominin Genera Who Is Our Most Direct Ancestor? A Possible Phylogeny, with Caveats What Did Walking on Two Legs and Having Big Brains Mean for the Early Hominins? The Benefits of Upright Movement The Effects of Big Brains on Early Hominin Behavior Who Were the First Humans, and Where Did They Live? Introducing Homo erectus The Emergence of Archaic Humans Who Were the Neanderthals and Denisovans? Anatomically Modern Humans Hit the Scene How Do We Know If the First Humans Were Cultural Beings, and What Role Did Culture Play in Their Evolution? The Emerging Cultural Capacity of H. erectus Culture Among Archaic Humans Social Cooperation and Symbolic Expression THE ANTHROPOLOGICAL LIFE: How to Think Like a Paleoanthropologist ANTHROPOLOGIST AS PROBLEM SOLVER: Were We ""Born to Run""? CLASSIC CONTRIBUTIONS: Davidson Black and the Brain Capacity of H. Erectus 7. Human Biodiversity Today: Understanding our Differences and Similarities In What Ways Do Contemporary Humans Vary Biologically? Genetic Variation Within and Between Human Populations Genetic Variation Is Tied to Gene Flow Physiological Diversity and Blood Types Disease Environments and Human Immunity Why Do Human Bodies Look So Different Across the Planet? Is Skin Really Colored? Variations in Body Shape, Stature, and Size Are Differences of Race Also Differences of Biology? The Biological Meanings (and Meaninglessness) of ""Human Races"" Is It Possible to Tell Someone's Race from a Skull or Ancestry Test? What Biocultural Consequences Do Discrimination and Stress Have on Human Bodies? Eugenics: A Weak Theory of Genetic Inheritance The Embodied Consequences of Being a Racialized Minority THE ANTHROPOLOGICAL LIFE: Have You Ever Considered a Career in Applied Anthropometry? CLASSIC CONTRIBUTIONS: Ashley Montagu and ""Man's Most Dangerous Myth"" ANTHROPOLOGIST AS PROBLEM-SOLVER: Jada Benn Torres and Reparational Genetics in the Caribbean 8. The Body: Biocultural Perspectives on Health and Illness How Do Biological and Cultural Factors Shape Our Bodily Experiences? Uniting Mind and Matter: A Biocultural Perspective Culture and Mental Illness What Do We Mean by Health and Illness? The Individual Subjectivity of Illness The ""Sick Role"": The Social Expectations of Illness How and Why Do Doctors and Other Health Practitioners Gain Social Authority? The Disease-Illness Distinction: Professional and Popular Views of Sickness The Medicalization of the Non-Medical How Does Healing Happen? Clinical Therapeutic Processes Symbolic Therapeutic Processes Social Support Persuasion: The Placebo Effect How Can Anthropology Help Us Address Global Health Problems? Understanding Global Health Problems Anthropological Contributions to Tackling the International HIV/AIDS Crisis CLASSIC CONTRIBUTIONS: Arthur Kleinman and the New Medical Anthropological Methodology ANTHROPOLOGIST AS PROBLEM SOLVER: Nancy Scheper-Hughes on an Engaged Anthropology of Health THE ANTHROPOLOGICAL LIFE: Zak Kaufman, Grassroot Soccer, and the Fight to Slow the Spread of HIV/AIDS Part III: HUMANS AND THEIR MATERIAL WORLDS Methods Memo: How do Archaeologists Analyze Artifacts to Understand Past Lives? 9. Materiality: Constructing Social Relationships and Meanings with Things Why Is the Ownership of Prehistoric Artifacts Such a Contentious Issue? Archaeological Excavation and Questions of Ownership Indian Reactions to Archaeological Excavations of Human Remains Cultural Resource Management How Should We Look at Objects Anthropologically? The Many Dimensions of Objects A Shiny New Bicycle in Multiple Dimensions Constructing the Meaning of an Archaeological Artifact How and Why Do the Meanings of Things Change over Time? The Social Life of Things Three Ways Objects Change over Time How Archaeological Specimens Change Meaning Over Time What Role Does Material Culture Play in Constructing the Meaning of a Community's Past? Claiming the Past The Politics of Archaeology Methods Memo: Why is Carbon-14 So Important to Archaeologists? ANTHROPOLOGIST AS PROBLEM SOLVER: John Terrell, Repatriation, and the Maori Meeting House at the Field Museum CLASSIC CONTRIBUTIONS: Nancy Munn on Graphic Signs Among the Walbiri of the Australian Desert THE ANTHROPOLOGICAL LIFE: Richard Busch, Education Collections Manager at the Denver Museum of Science and Nature. CLASSIC CONTRIBUTIONS: Margaret Conkey and the Role of Gender on Anthropological Research 10. Neolithic Revolutions: Modifying the Environment to Satisfy Human Demands How Important Was Hunting for Prehistoric Peoples? Taking Stock of Living Hunter-Gatherers ""Man the Hunter"" Recent Attempts to Understand Prehistoric Hunting Strategies Why Did People Start Domesticating Plants and Animals? Why Do Archaeologists Call It the Neolithic Revolution? The Hilly Flanks Hypothesis Other Explanations for the Beginnings of Food Production How Did Early Humans Raise Their Own Food? Domesticating Plants Domesticating Animals Tending Tree Crops: Recent Findings on Arboriculture What Impact Did Raising Plants and Animals Have on Other Aspects of Life? Transhumance: Moving Herds with the Seasons Sedentism and Growing Populations Methods Memo: How Do Archaeologists Analyze the Objects They Find? THE ANTHROPOLOGICAL LIFE: What Are The Responsibilities and Job Description of an Archaeologist? CLASSIC CONTRIBUTIONS: V. Gordon Childe on the Neolithic Revolution ANTHROPOLOGIST AS PROBLEM SOLVER: Michael Heckenberger on the Amazon as a Culturally Managed Landscape 11. Cities and States: Understanding Social Complexity in Prehistory What Does Social Complexity Mean to Archaeologists? Social Complexity and Population Growth Trade and Contact with Peoples from Different Cultures Specialization and Production Models Does Complexity Always Imply Social Inequality? How Can Archaeologists Identify Social Complexity in Archaeological Sites and Artifacts? Identifying Social Complexity from Sites and Artifacts in Western Mexico Population Growth and Settlement Patterns Soils and Land Use Monuments and Buildings Handling the Dead: Mortuary Patterns and Skeletal Remains Ceramic, Stone, and Metal Objects How Do Archaeologists Explain Why Cities and States Fall Apart? Rethinking Abandonment in the U.S. Southwest The Transformation (Not Collapse) of the Classic Maya THE ANTHROPOLOGICAL LIFE: Archaeological Field Schools for Undergraduates CLASSIC CONTRIBUTIONS: Robert Carneiro on the Role of Warfare in the Rise of Complex Societies DOING FIELDWORK: Studying What Happened After the Migration from the Four Corners with Scott Van Keuren Part IV: HUMAN SOCIAL RELATIONS AND THEIR MEANINGS Methods Memo: How Do Anthropologists Study the Relationship Between Language and Culture? 12. Linguistic Anthropology: Relating Language and Culture Where Does Language Come From? Evolutionary Perspectives on Language Historical Linguistics: Studying Language Origins and Change How Does Language Actually Work? Descriptive Linguistics Phonology: Sounds of Language Morphology: Grammatical Categories Sociolinguistics Does Language Shape How We Experience the World? The Sapir-Whorf Hypothesis Hopi Notions of Time Ethnoscience and Color Terms Is the Sapir-Whorf Hypothesis Correct? If Language Is Always Changing, Why Does It Seem So Stable? Linguistic Change, Stability, and National Policy Language Stability Parallels Cultural Stability How Does Language Relate to Social Power and Inequality? Language Ideology Gendered Language Styles Language and Social Status Language and the Legacy of Colonialism Methods Memo: How Do Anthropologists Use Ethnographic Methods to Study Culture and Social Relations? THE ANTHROPOLOGICAL LIFE: Career Trajectories for Undergraduates with a Linguistic Anthropology Background CLASSIC CONTRIBUTIONS: Edward Sapir on How Language Shapes Culture DOING FIELDWORK: Helping Communities Preserve Endangered Languages 13. Economics: Working, Sharing, and Buying Is Money Really the Measure of All Things? Culture, Economics, and Value The Neoclassical Perspective The Substantivist-Formalist Debate The Marxist Perspective The Cultural Economics Perspective How Does Culture Shape the Value and Meaning of Money Itself? The Types and Cultural Dimensions of Money Money and the Distribution of Power Why Is Gift Exchange Such an Important Part of All Societies? Gift Exchange and Economy: Two Classic Approaches Gift Exchange in Market-Based Economies What is the Point of Owning Things? Cross-Cultural Perspectives on Property Appropriation and Consumption Does Capitalism Have Distinct Cultures? Culture and Social Relations on Wall Street Entrepreneurial Capitalism Among Malays CLASSIC CONTRIBUTIONS: Marshall Sahlins on Exchange in Traditional Economies THE ANTHROPOLOGICAL LIFE: The Economics of Anthropology ANTHROPOLOGIST AS PROBLEM SOLVER: Jim Yong Kim's Holistic, On-the-Ground Approach to Fighting Poverty 14. Sustainability: Environment and Foodways Do All People See Nature in the Same Way? The Human-Nature Divide? The Cultural Landscape How Do People Secure an Adequate, Meaningful, and Environmentally Sustainable Food Supply? Modes of Subsistence Food, Culture, and Meaning How Does Non-Western Knowledge of Nature and Agriculture Relate to Science? Ethnoscience Traditional Ecological Knowledge How Are Industrial Agriculture and Economic Globalization Linked to Increasing Environmental and Health Problems? Population and Environment Ecological Footprint Industrial Foods, Sedentary Lives, and the Nutrition Transition Anthropology Confronts Climate Change Are Industrialized Western Societies the Only Ones to Conserve Nature? Anthropogenic Landscapes The Culture of Modern Nature Conservation Environmentalism's Alternative Paradigms CLASSIC CONTRIBUTIONS: Roy Rappaport's Insider and Outsider Models ANTHROPOLOGIST AS PROBLEM SOLVER: Migrant Farmworker Food Security in Vermont with Teresa Mares THE ANTHROPOLOGICAL LIFE: Careers in Sustainability 15. Politics: Power and Social Control Does Every Society Have a Government? The Idea of ""Politics"" and the Problem of Order Structural-Functionalist Models of Political Stability Neo-Evolutionary Models of Political Organization: Bands, Tribes, Chiefdoms, and States Challenges to Traditional Political Anthropology What Is Political Power? Defining Political Power Political Power Is Action Oriented Political Power Is Structural Political Power Is Gendered Political Power in Non-State Societies The Political Power of the Contemporary Nation-State How Is Social Inequality Constructed and Upheld? Race, Biology, and the ""Natural"" Order of Things The Cultural Construction of Race Saying Race Is Culturally Constructed Is Not Enough Why Do Some Societies Seem More Violent Than Others? What Is Violence? Violence and Culture Explaining the Rise of Violence in Our Contemporary World How Do People Avoid Aggression, Brutality, and War? What Disputes Are ""About"" How People Manage Disputes Is Restoring Harmony Always the Best Way? THE ANTHROPOLOGICAL LIFE: An Anthropological Politician? ANTHROPOLOGIST AS PROBLEM SOLVER: Maxwell Owusu and Democracy in Ghana CLASSIC CONTRIBUTIONS: Hortense Powdermaker on Prejudice 16. Kinship and Gender: Sex, Power, and Control of Men and Women What Are Families, and How Are They Structured in Different Societies? Families, Ideal and Real Nuclear and Extended Families Kinship Terminologies Cultural Patterns in Childrearing How Families Control Power and Wealth Why Do People Get Married? Why People Get Married Forms of Marriage Sex, Love, and the Power of Families over Young Couples How and Why Do Males and Females Differ? Toward a Biocultural Perspective on Male and Female Differences Beyond the Male-Female Dichotomy Explaining Gender/Sex Inequality What Does It Mean to Be Neither Male Nor Female? Navajo Nádleehé Indian Hijras Is Human Sexuality Just a Matter of Being Straight or Queer? Cultural Perspectives on Same-Sex Sexuality Controlling Sexuality THE ANTHROPOLOGICAL LIFE: Family-Centered Social Work and Anthropology CLASSIC CONTRIBUTIONS: Margaret Mead and the Sex/Gender Distinction DOING FIELDWORK: Don Kulick and ""Coming Out"" in the Field 17. Religion: Ritual and Belief How Should We Understand Religion and Religious Beliefs? Understanding Religion version 1.0: Edward B. Tylor and Belief in Spirits Understanding Religion version 2.0: Anthony F. C. Wallace on Supernatural Beings, Powers, and Forces Understanding Religion version 3.0: Religion as a System of Symbols Understanding Religion version 4.0: Religion as a System of Social Action What Forms Does Religion take? Clan Spirits and Clan Identities in New Guinea Totemism in North America Shamanism and Ecstatic Religious Experiences Ritual Symbols That Reinforce a Hierarchical Social Order Polytheism and Monotheism in Ancient Societies World Religions and Universal Understandings of the World How Does Atheism Fit in the Discussion? How Do Rituals Work? Magical Thought in Non-Western cultures Sympathetic Magic: The Law of Similarity and the Law of Contagion Magic in Western Societies Rites of Passage and the Ritual Process How Is Religion Linked to Political and Social Action? The Rise of Fundamentalism Understanding Fundamentalism THE ANTHROPOLOGICAL LIFE: Is Anthropology Compatible With Religious Faith? CLASSIC CONTRIBUTIONS: Sir James G. Frazer on Sympathetic Magic DOING FIELDWORK: Studying the Sikh Militants Epilogue: Anthropology and the Future of Human Diversity Glossary References Credits Index"

Reviews

Anthropology is a holistic representation of four-field anthropology that gives detailed activities for students to engage in and think critically about. I was really drawn in by the chapter introductions and critical-thinking questions; I would definitely use these in my course. I also love that there is a chapter on sustainability. --Jaclyn McWhorter, Agnes Scott College Anthropology is engagingly written and incorporates theory in a way that most introductory texts don't. It also provides in-class and independent opportunities to think like an anthropologist. The examples and activities are fantastic; I'm excited to use this book in my class and discuss these activities with my students. I have been waiting for a textbook like this since I began teaching Introduction to Anthropology. --B. Katherine Smith, The University of Southern Mississippi The theoretical basis of Anthropology far exceeds that of the text I currently use; it presents theory seamlessly with other content. The history of anthropological thought is wedded to contemporary theory throughout, giving students an excellent grounding in anthropological theory and also demonstrating the utility and applicability of anthropological ways of thinking. It seamlessly integrates cutting-edge biocultural theory into an elegantly written survey of all of the key topics and issues relevant to an introduction to anthropology course. This text will make your course easier to teach and your students more likely to fall in love with anthropology. --Molly Zuckerman, Mississippi State University Anthropology's strengths lie in its relevant examples, current thinking/theories, contemporary problems, and questions. The book captures the current state of anthropology in a way no other text does, making key concepts understandable without reducing their complexities, and presenting anthropology as one of the most relevant fields a student might possibly encounter. --Ramie A. Gougeon, University of West Florida

Anthropology takes a dynamic approach to exploring the four fields and the connections between them. Each chapter begins with a particular problem or story that draws the reader in and illustrates why concepts of that chapter are important. The content is then organized around a series of questions so that students participate in the investigation of ideas. --Claudine Pied, University of Wisconsin Platteville Anthropology is easy for students to understand, easy for them to relate to, and is not too overwhelming. It holds the attention of the modern college student, which is not an easy accomplishment. The engaging writing of this textbook--its clear presentation coupled with contemporary and relatable examples--is the primary reason I have chosen this book for my class. --Monica Cox, Auburn University

Author Information

Robert L. Welsch is a guest curator at the Hood Museum of Art at Dartmouth College. He recently retired from Franklin Pierce University, where he taught from 2008-2019. Luis A. Vivanco is Professor of Anthropology and Director of the Humanities Center at the University of Vermont. Agustín Fuentes is the Edmund P. Joyce C.S.C. Professor of Anthropology at the University of Notre Dame.

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